DASAIAH
Dasaiah
(dAsayya) (ದಾಸಯ್ಯ) is
the name given to a community of religious mendicants, professing the Vaishnava
cult. The lord Venkateshvara of Tirupati is their clan God. Usually, they hail
from the communities of nEkAra, bOvi, dAsa okkaliga and gangaDikAra
okkaliga. It was mandatory for the
families belonging to the ‘daasa okkaliga’ community, to have at least one
member as a ‘dasaiah’ in a given generation. Of course it does not mean, that he should go around begging alms all through the
year. The Saturdays in the month of ShraavaNa are earmarked for this activity.
It is speculated that the influence of Sri Ramanujacharya and his sect on the
non-brahmin castes must have lead to this practice.
Dasayyas are obliged to wear
stereotyped costumes during their regular or occasional meanderings. A white
cloak like shirt, an yellow turban and a white dhoti
tied crosswise constitute his garments. A necklace made of basil beads (tulasi maNi) and another which is essentially made of cotton
threads adorn his neck. A bronze medal with an image of AnjanEya is tied to the
second necklace. He holds a conch (shanKa) and a brass plate and a stick to
beat it (jAgaTe) with him. Bhavanaasi is a bamboo basket used to collect alms
given by the devotees. He carries around a silver arrow with twelve bells tied
around it and a colored mask called ‘herega’.
Dasayyas are initiated in to the
order, only after they learn a number of chants (mantra) and hymns from their
chosen master. They recite hymns such as ‘narasimha gadya’, ‘rAma gadya’ and
‘vishNu pAramya’. Dasayyas have specific roles to play both during their
travels and when they are in their native place. They are expected to perform
their act during auspicious occasions. Usually they collect alms meant for the
Lord Venkateshvara from the rural folk and surrender it to the God when they
visit Tirupati.
There
are two unique rituals associated with dasayyas. They are ‘maNEvu’ and
‘harisEve’. During these ritual Dasayyas are invited to the homes of the
devotees and they worship the God and the tools of their trade. After that many
goodies such as honey, jack fruit, bananas and cooked food are spread on huge
leaves. Dasayyas eat them directly without using their hands. The leftovers are
distributed among the devotees as prasadam. The Dasayyas bless the family after
consuming the food.
Dasayyas
and their songs were very familiar in the villages of
Further
1. flickr.com/photos/29661220@N07/3136225157
2. www.itslife.in/2008/12/karighatta
3.
‘A
sociological study of a Vaishnavite mendicant sect of