BARIDSHAHI DYNASTY
Baridshahi
was a small and short lived kingdom which thrived during the interval between
the fifteenth century and seventeenth century with Bidar in Hyderabad Karnataka
as its nodal centre. This dynasty was founded by Khasim Barid who had arrived
at Bidar from
He
was succeeded by his son Ali Barid Shah in 1542 A.D. and the latter had a
prolonged stint as the king till 1580 A.D. Even his rule was marked by many
wars, defeats, imprisonments and loss of land and wealth. Baridshahi was
treated as a poor cousin, even though they took part in the victorious battle
of Talikot (tALikOTe) (rakkasatangaDi) against the Vijayanagara Empire. Their
share of the spoils was meager. The kings who succeeded Ali Barid Shah to the
throne are listed below:
1.
Ibrahim
Barid Shah 1580
A.D.-87 A.D.
2.
Khasim
Barid Shah 1587-91
A.D.
3.
Amir
Barid Shah-2 1591-1601
A.D.
4.
Mirza
Ali Barid Shah 1601-1609
A.D.
5.
Amir
Barid Shah-3 1609-1619
A.D.
There is not much to report
about the rule of these kings. They were involved a number of skirmishes and
suffered continued erosion of power. Finally, the Baridshahi was acquired by
Ibrahim Adil Shah-2 of Bijapur and that marked the end of this ill fated
dynasty.
However, it is to be noted
that these kings have contributed to the architecture and sculpture in the
period that succeeded the Bahmani rule.
Baridshahi structures in Bidar are small but very decorative. Colored tablets,
wood carvings and pearl shell work which are the hall marks of this style can
be seen in Rangeen Mahal and the tomb of Al Barid. The tombs of Ali Barid and Khasim Barid are built in the middle
of a 30-acre plot
Scholars have found some
kind of a synthesis between the Islamic architectural style and those practiced
by the Hindu builders/masons in the Baridshahi architecture. This situation is
particularly evident in Rangin Mahal and the the tomb built for himself by Ali
Barid Shah.
Rangin Mahal has exquisite
wood carvings and mother of pearl work, “but it suffers from the narrowness of
its dimensions and incidentally shows how the shrinkage in political powers
affected the vision and taste of kings in artistic matters. The plan of the
palace consists of a hall with four rooms at the sides and four more at the
back. The ceiling of the hall is supported on columns of wood which are
exquisitely carved. They were apparently made by Hindu craftsmen whose artistic
devices are prominent. The innermost room of the palace......... has a
star-shaped plan like that of a medieval Hindu Shrine. It is therefore not
unlikely that this palace was designed by a Hindu architect.” (G.Yazdani)
Yazdani explores this issue
further, in the context of the tomb built for himself by Ali Barid Shah and
Kali Masjid also built during the Baridshahi days. Yazdani feels that the
architecture became more and more decorative/ornamental because of the
preferences of the Hindu architects and sculptors. However, he appreciates the
attempts at fusion and openness for mutual influences. He contends that the
chief characteristics of the architecture of this period are the outcome of the
Hindu methods of building and their ideas of decoration.
This is a brief account of
a minor dynasty which was not politically powerful but had a few kings who were
artistically inclined.
Further
1.
‘Bidar:
Its history and monuments’ by G.Yazdani, 1995, Motilal Banarasidass Publishers,
New Delhi.
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