CHALUKYA DYNASTY (VENGI)
Chalukya
dynasty (cALukya dynasty) (ಚಾಳುಕ್ಯ
ರಾಜವಂಶ) is usually dealt with
under three headings namely, the Chalukyas of Badami, the Chalukyas of Kalyani
and the Chalukyas of Vengi. The Chalukyas of Vemulavada are also considered separately
for non-political reasons. Vengi Chalukya dynasty is chronologically juxtaposed
between the powerful dynasties of Badami and Kalyani. This branch of the
Chalukyas is also referred to as the Eastern
Chalukyas. These kings were based at Vengi a town in present
day Andhrapradesh and ruled for almost five centuries from the seventh century
to 1130 A.D. They were subjugated by the Chola kings and were their feudatories
till 1189 A.D. After that they were amalgamated with the Hoysalas and the
Yadavas. (sEvuNa) Their capital was later shifted from Vengi in the West
Godavari district to Rajamahendravaram (rajamunDri)
Eastern
Chalukyas came to power after the invasion of Pulikeshi-2 on
the Deccan region which consisted
of the coastal districts of Andhrapradesh. The VishnukunDina kingdom which was
in the last leg of its glory was defeated and Pulikeshi appointed his brother
Kubja Vishnuvardhana as the Viceroy before his return. However, gradually the
successors of Kubja Vishnuvardhana severed their relations with the Chalukyas
of Badami and became autonomous. Chalukyas of Vengi continued their tenure even
after the Badami dynasty became extinct. They consolidated their kingdom over a
period of time and that was an important period in the history of Andhrapradesh
or the Telugu speaking community. This dynasty extended from Kubja
Vishnuvardhana (624-641 A.D.) up to Vijayaditya-7 who ruled in two stints
(1063-68, 1072-75)
Jayasimha-1, (641-673 A.D.) Mangi
Yuvaraja, (682-706A.D.) Vishnuvardhana-3, (719-755 A.D.) Vishnuvardhana-4,
(772-808 A.D.) Vijayaditya-2, (806-847 A.D.) Gunaga Vijayaditya-3 (848-892
A.D.) Amma-2 (947-970 A.D.) Jata Choda Bhima (973-1000 A.D.) and Rajaraja
Narendra (1018-1061 A.D.) are among the more important kings of this dynasty at
least in terms of longevity. Most of their rule was spent in altercations with
more powerful kingdoms such as Rashtrakutas, Chalukyas of Kalyani and Cholas.
Gunaga Vijayaditya-3 was treated as a friend and supporter by the Rashtrakuta
king Amoghavarsha-2.
The Eastern
Chalukya kingdom was a typical Hindu state. They did follow the administrative patterns of the Badami Chalukyas.
However they developed some unique characteristics later. Raja, Mantri,
Purohita, Senapati, Yuvaraja, Pradhana and Adhyaksha were among the persons who
wielded a lot of power. The state was divided in to Vishayas and kottams.
Inscriptions provide some information about the modes of administration. “The society was based on
hereditary caste system. Even the Buddhists and Jains who originally
disregarded caste, adopted it. Besides the four traditional castes, minor
communities like Boyas and Savaras (Tribal groups) also existed.” (Wikipedia)
However one witnesses the gradual decline of Buddhism and the rise of Jainism
and Hinduism in that chronological order. This period witnessed the birth of
Telugu literature. Some important inscriptions with literary qualities made
their appearance. Nanayya the first major poet of Telugu was the poet laureate
in the court of Rajaraja Narendra. There was a distinct effort by these kings
to develop a unique style of architecture. This is visible in the shrines at
‘draksharama’ and ‘biccavolu’.
It is to be conceded that this branch of the Chalukya
dynasty is not of much relevance to Karnataka and its culture.
Further Readings and
links:
1.
‘Social
and Cultural Life of the Eastern Chalukyas of Vengi’ by N.V.Ramanayya, 1957,
Maulana Abul Kalam Azad Oriental Research Institute
2.
The
Eastern Chalukyas of Vengi’, N. Ramesan, 1975, Andhrapradesh Sahitya Academy
3.
‘Early Eastern Chalukya Sculpture’, C. Shivaramamurthi, 1957, Government
Press, Mysore.
4.
eastgodavari.nic.in/Biccavolu.html
(Biccavolu Temple: Essay and photographs)
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