CHALUKYA DYNASTY-KALYANI
Chalukyas of Kalyani (kalyANiya
cAlukyaru) (ಕಲ್ಯಾಣಿಯ
ಚಾಳುಕ್ಯರು) constitute
the last phase of the celebrated dynasty. The kings of this segment established
themselves after the fading away of the Rashtrakutas and they had their capital
in Kalyana (kalyANa) which is now known as Basavakalyana. The Chalukya dynasty which was dormant for
quite some time after the cessation of the Badami Chalukyas and holding its own
in small pockets of power reinstated itself when Karka-2 (Kakka) the
rashtrakUTa king was defeated by Tailapa-2 in 973 A.D. He established himself
in Manyakheta (Malkhed) the traditional capital of Rashtrakootas. However some
historians have claimed that Kalyani Chalukyas were not related to the Badami Chaliukyas and that, they
belonged to a different lineage. A list of kings who ruled in these small
provinces is given by Ranna the famous Kannada poet in his ‘Gadayuddha’.
Kalyani Chalukyas ruled a powerful empire for almost two centuries till they
were subjugated by the kaLacuri dynasty.
A list of important kings belonging
to this dynasty is provided here and that is followed by a brief account of
their political history.
1.
Tailapa-2 973-997
A.D.
2.
Satyashraya Iriva Bedanga 997-1008 A.D.
3.
Vikramaditya-5 1008-1015
A.D.
4.
Jayasimha-2 1015-1044
A.D.
5.
Someshvara 1044-1068
A.D.
6.
Someshvara-2 1068-1076
A.D.
7.
Vikramaditya-6 1076-1127
A.D.
8.
Someshvara-3 1127-1139
A.D.
9.
Jagadekamalla-2 1139-1149
A.D.
10. Tailapa-3 1149-1162
A.D.
11. Someshvara-4 1182-1189
A.D.
Kalyani Chalukyas were in constant strife with Chola
kings almost throughout their existence. Tailapa-2 had to contend with Gangas,
Nolambas and Cholas. Tailapa defeated Rajaraja Chola and his son Satyashraya
fought with Rajaraja Chola and his son Rajendra Chola. Satyashraya moved
towards the north after Rajendra Chola usurped GangavaaDi and NoLambavaaDi. His
victories over shilAhAra aparAjita and the kings of
The bulk of information that we have about the civic life
and the administrative patterns of this period is gleaned from inscriptions.
Kalayani Chalukya Empire was a huge kingdom stretching from Kaveri to Narmada
River. It consisted of many parts of Karnataka, Andhrapradesh and Maharashtra.
The state was divided in to a number of ‘mandalas with appropriate
subdivisions. Names like banavaasi-12000, noLambavaaDi- 32000, and
gangavaaDi-96000 indicate such divisions. These regions were ruled by the
representatives of the Emperor who enjoyed hereditary powers or were appointed
by the king. Village was the smallest unit and it was looked after by a
community of elders called ‘mahAjana’s and representatives of various trades. ‘gAvunDa’ and ‘karaNa’ were the head official and accountant
respectively.
This is deemed to be a period during which the rise of
rich people took place. Apparently land ownership was conspicuous by its
absence but for a few exceptions where in lands were granted by the kings to
Brahmins and warriors. However, they did have many other sources of income.
Different professions had their own guilds. The economic condition of the state
was very good and people had to pay varieties of taxes. Agriculturists as well
as merchants had to bear the brunt of these taxes. The state also collected fees
from customs, professional licenses, and judicial fines. Records show horses
and salt were taxed as well as commodities (gold, textiles, perfumes) and
agricultural produce (black pepper, paddy, spices, betel leaves, palm leaves,
coconuts and sugar) Taxes were to be paid even when weddings took place in a given
family. Even drawing a sword in a personal feud was considered a crime and it
was heavily penalized. Many temples were also educational institutions.
Brahmins held the upper hand in the system and rose to high places.
Arts were patronized by the state and the people in large
proportions. Some of the kings like Someshvara-3 and Jagadeka Malla were
writers on their own merit. “Manasollasa’ or ‘Abhilashitartha Chintamani’
by
king Somesvara III (1129) was a Sanskrit work intended for all sections of
society. This is an example of an early encyclopedia in Sanskrit covering many
subjects including medicine, magic, veterinary science, valuing of precious
stones and pearls, fortifications, painting, music, games, amusements etc.”
‘Jagadekamalla has written a book named ‘Sangeeta Chuudaamani’ on music.
Bilhana, (‘Vikramankadevacharita’) Vijnaneshvara,(‘Mitaaksharaa’) Dayapala
(Rupasiddhi) and Vadiraja (‘Yashodharacharita’)
are some of the important writers who wrote in Sanskrit during the
regime of Kalyani Chalukyas. Ranna, Nagavarma, Nagavarma-2, Durgasimha,
Nagachandra and Nayasena are the major Kannada poets who flourished during this
period.
Architecure and sculpture during this period was not confined to any
particular region as was the case with Badami Chalukyas. It was spread all over
Karnataka and beyond. Kalyani Chalukyas imbibed many elements from the Badami
style. However they did make a few innovations. Independent buildings were
preferred to earlier cave temples. Sand stone was gradually replaced by soap
stone.(Chloritic Schist) Star shaped foundations gave way to rectangular
structures and the architects had a liking for right angles. With the exception
of the Basappa temple of DambaLa, all these temples have rectangular base.
These and many more innovations which lead to a distinct style which is often
called ‘vEsara’. This style is a combination of the ‘nAgara’ and ‘drAviDa’
styles Mukteshvara temple at
Chaudadaanapura, the Kasivisvesvara Temple at Lakkundi (Gadag district), the Dodda Basappa
Temple at Dambal (Gadag district), the Mallikarjuna Temple at Kuruvatii the
Kallesvara Temple at Bagali the Siddhesvara Temple at Haveri (Haveri district),
the Amrtesvara Temple at Annigeri (Dharwad district) and the Mahadeva Temple at
Itagi (Koppal district) are among the best examples of Kalyani Chalukya
architecture. Mahadeva temple in Itagi
is called ‘dEvAlaya cakravarti’ (The emperor among temples.) The sculpture of
this period is not very distinguished and they show a greater degree of craftsmanship
than artistry
Greater number of stone inscriptions were installed during this
period as compared to copper plates. Most of them are in Kannada. Combination
of prose and poetry is preferred. There is a literary flair in many of them.
Vikramaditya heralded a new era called ‘Vikrama Shaka’ as indicated in these
epigraphs. The numismatic output of the Kalyani Chalukyas is quite profuse.
‘GadyANa’ was a gold coin. The name of the place where it was minted was
prefixed to this name. Hence names such as lokki gadyaaNa, kataka gadyaaNa etc.
have come in to vogue. Mints were located at places such as ‘sUDi’ and
‘lokkigunDi’. Each design or symbol on
the Chalukya coin has been impressed by a separate punch. Many coins with a punch mark are
found to be made of gold as well as silver. Other coins mentioned in the inscriptions are paNa, honnu, hAga, kAagiNi, vIsa, guLike
and bELe.
To
sum up, the reign of Kalyani Chalukyas represents a very important watershed in
the history of Karnataka.
Further
1. Kannikeswaran, K. "Kalyani
Chalukyan temples". TempleNet. webmaster@templenet.com. http://www.templenet.com/Karnataka/kalyani_chalukya.html.
2. en.wikipedia.org/wiki/index.html?curid=21448602 (Mahadeva temple, Itagi)
3.
www.hindu.com/.../stories/2002061003760500.htm
(An article on Mahadeva temple)
4.
commons.wikimedia.org/wiki/File:Itagi_Mahadev...(Inscription
at
Itagi)
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