MAJOR CASTES OF KARNATAKA
Karnataka
is home to a number of castes, some of them specific to the state and others
with a pan Indian spread. Some major castes in Karnataka are known by different
names in other states. Most of these castes come within the folds of Hinduism.
Both Islam and Christianity have a distinct presence in this state and they too
have some sub divisions. A sizable percentage of the population of this state
belongs to scheduled castes, scheduled tribes and nomadic tribes. Even within
the spectrum of a major caste there are sub categories, depending either on
their profession or their choice of Gods to worship. Probably these divisions
have an ethnic significance also. This brief note attempts to give a simple
introduction to a very complex and dynamic phenomenon. Forces such as
modernization and secularism have not really made a dent in the caste realities
of Karnataka. Votebank politics has contributed its own mite to the perpetuation
of the system. Caste system has evolved in a complex manner over the centuries
and most attempts to reduce its efficacy have not met with appreciable success.
Major
castes of Karnataka are linagAyata, (vIrashaiva) vokkaliga, Kuruba, nAyaka,
golla, vaishya, Kshatriya, dEvAnga, brAhmaNa, IDiga (Billava) mogavIra, (besta)
bEDa, lambANi, akkasAliga, ambiga, besta, agasa, pinjAra, uppAra etc. This list is neither exhaustive nor is it
statistically delineated. We are interested here only in the evolution of the
system rather than the contemporary panorama.
Castes
constitute a more deep rooted category in Hinduism rather than the
The
ironclad linkage between caste and profession was always a strong dictum.
Probably relief was provided only if one enlisted in to the army. Scheduled
castes, tribes and nomads were discriminated against on all counts. These
realities are well reflected in our literary texts. Adherence to caste system was
more or less mandatory and the breaches were treated ruthlessly. However the
forces of liberalism and humanism set in motion by the bhakti movement have
tried to ameliorate the rigid practices of caste and they have met with scant
success.
Caste
system has created a lot of variety in lifestyle, food habits, rituals and
artistic activities. Anthropological multiplicity and regional differences have
also contributed to this variety. Some details about the major castes of
Karnataka are provided here in a tabular form.
|
No. |
Caste Name |
Profession |
Spread |
Some details |
|
1. |
agasa, maDivALa |
Washing clothes |
All over Karnataka |
Shaiva, Vaishnava, God:
Mailara |
|
2. |
Adi KarnATaka |
Agriculture and other odd
jobs |
All over Karnataka |
Original Inhabitants of Karnataka. (?) |
|
3. |
IDiga, dIva, billava,
pUjAri |
Toddy tapping, military |
Old |
IDiga-Telugu, dIva-Kannada billava-Tulu |
|
4. |
Okkaliga: kuncaTiga, nAmadhAri, marasu, reDDy,
kApu, kamma. |
Agriculture |
Mostly in |
Shaiva and Vaishnava’ A
major land owning community. Many chieftains. |
|
5. |
oDDa, bOvi |
Masonry, Building roads and ponds |
All over Karnataka l |
Worship main stream gods
as well as village deities. |
|
6. |
kuruba: hAlu kuruba, hanDe
kuruba, kambaLi kuruba. |
Tending sheep and weaving
rugs |
All over Karnataka |
Third largest community in
Karnataka. Worship shiva, venkataramana and bIrEdEvaru. Adept in DoLLu
kuNita. |
|
7. |
gANiga: jyOtipaNa,
jyOtinagara, dEvagANiga and sajjana gANiga |
Extraction of oil and
selling it. Agriculture, Business |
First three in old |
Shaiva and Vaishnava. Some of them are Lingayats |
|
8. |
golla: yAdava, adavigolla,
gOpAla |
Cowherds and dairy
formers. |
All over Karnataka |
krishna, junjappa etc. |
|
9. |
darji: shimpi, BAvasAra
kshatriya, chippiga |
Tailors, textile merchants |
All over Karnataka |
Speak Marathi. Worship
Namadev, pAnDuranga and candrikA. |
|
10. |
dEvAnga: nEkAra |
Weaving clothes and agriculture. |
All over Karnataka |
banashankari. They worship both shiva and vishNu. |
|
11. |
nAyinda: nayanaja
kshatriya, Bajantri, BanDAri, kelasiga, cVrika |
Hairdressing, musical instruments, (sanAyi) |
All over Karnataka, BanDAri
only in Coastal Karnataka. |
Shaiva and Vaishnava. haDapada-shaiva-Kannada ( |
|
12. |
pAncALaru: akkasAle, AcAri, sOnAr, pattAr, sutAr,
kammAra |
Goldsmith, Blacksmith,
Carpentry and sculpting |
All over Karnataka |
kALikAdEvi is their clan Goddess |
|
13. |
banTaru: mAAdika, nADava, parivAra, ballALa etc. |
Agriculture, they belong to
a militant race associated with army. |
|
They used to follow ‘aLiya
santAna’ which gives succession rights to daughters. |
|
14. |
baNajiga: (Shaiva, |
Business |
All over Karnataka |
Both shaivas and
vaishnavas. Speak Telugu also. |
|
15. |
brAhmaNa: Many sub castes |
preists, agriculture,
benefits of education |
All over Karnataka |
Urbanized |
|
16. |
bestaru: gangA matastharu,
toreya, BOyi, mogavIra. |
Fishermen and boatmen. |
All over Karnataka |
toreya-.Old mogavIra-Coastal Karnataka |
|
17. |
bEDa: nAyaka, vAlmIki,
pALEgAra, taLavAra, myAsabEDaru, UrabEDaru |
Hunting, Warfare, Agriculture |
All over Karnataka |
Worship hanumanta and village deities. Many of them
have started minor royal dynasties. |
|
18. |
lambANi: banjAra, sukALi, gOre |
Nomadic merchants |
Nomads, settled in
‘tAnDA’s |
Migrants from |
|
19. |
lingAyata: Sub castes: jangama, sAdaru, baNajiga,
pancamasAli, reDDi. Veerashaiva |
Agriculture and business.
Many artisan classes are also lingAyats |
Different sects are
predominat in different parts of Karnataka. |
Largest community in
Karnataka. Worship Shiva. Shivasharana movement of the 12th
century gave birth to this caste/religion. |
|
20. |
vaishya, Arya vaishya, kOmaTi. sheTTi |
Business |
Mostly in South Karnataka |
Both Vaishnava and Shaiva.
Worship kannikAparamEshvari. |
|
21. |
samagAra, mOci, cammAra |
Leather craft and cobbling |
All over Karnataka |
Worship many folk deities and mAtangi. |
|
22. |
hUvADiga, hUgAra |
Growing and selling flowers. |
All over Karnataka |
|
|
23. |
pinjAra. A sub caste among
Muslims. |
making beds |
-------,,------ |
|
|
24. |
guDigAra |
Makers of idols and other handicrafts |
Shivamogga and |
Ivory craft and sandal
wood craft also |
The professions mentioned here are only traditional. Many
people belonging to these castes are now educated and there is a great divergence
in their occupations. Modern technology has obliviated many professions such as
pottery, smithy etc. Never the less, the caste tag attached to them persists.
The phenomenon of caste which may be taking a backseat in external day to day
behaviour is taking deep roots in a more subtle manner. Politicization of caste
has assumed alarming proportions. Even when viewed from a historical
perspective caste and religion have worked as divisive forces and the caused a
lot of bloodshed. Concurrently humanitarian and caste neutral efforts of social
reformers have acted as salve to the wounds inflicted by casteism and
communalism.